Reverend Charlie White, 1867-1834, son of an ex-slave
Martin Luther King Jr. often referred to reaching the "Promise Land." This
vigil may have roots in slavery.
“Us niggers didn't have no secret mettin's. All us had was church
meetin's in Arbors woods. De preachers 'ud exhort us dat us was de
chillun o' Israel in de wilderness an' de Lawd done sent us to take dis
lan' o' milk an' honey. “
Charlie Davenport, Bull Whip
Days, p377
"I've heard 'em pray for freedom. I thought it
was foolishness, then but the old-time folks always felt they was to be
free. It must have been something 'vealed unto 'em. Back then, if they'd
catch you writing, they would break you if they ha I to cut off your
finger, but still the old-time folks knew they would he free. It must
have beer 'vealed unto 'em."
-- ANONYMOUS
Bull Whip Days, p190
"Allow
me to say, that although a Colored man, a private in the 29th, I found
in Colonel Bross a friend, one in whom every
member of the regiment placed the utmost confidence, for, and with whom,
each one would help defend the country to the end...He was loved by
every one, because he was a friend to every one.
Weep
not for him who was one of God's chosen ones, who tried to deliver his
people out of Egypt."
FORGED IN BATTLE p97
"
It was
quite evident, through the exercises of' the day and night, that the
negroes regard the condition of the Israelites in Egypt as typical of
their own condition in slavery; and the allusion to Moses, Pharaoh, the
Egyptian lark-masters, and the unhappy condition of the captive
Israelites, were continuous ; and any reference to the triumphant escape
of the Israelites across the Red Sea, and the destruction of their
pursuing masters was certain to bring out a strong " Amen ! "
The
Negro in the American Rebellion, W. W. Brown, p112
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